Not Quite a Blog

I’ve been having fun learning a little Taiwanese lately. And because there are not that many materials around, I’ve been rummaging around online to find some older texts that I can translate. This is language-learning by diving in at the deep end. And it’s all largely for my own entertainment. The text here comes form the Digital Archive Database for Written Taiwanese. It is a story about fox spirits and swindlers in Japan, first published in January 1886 in the Tainan Prefectural Church Newspaper (台南府城教會報第7張， 1886年1月). [Read More]

For various reasons, I’ve not updated this site for about six months. The second half of 2022 was super-busy, and so I didn’t have much time to post here. But in the background, I’ve been making a lot of changes. And one of the things I’ve been doing is overhauling a lot of the stuff I do online. Consolidating the empire By early last year, I’d accumulated quite an empire of websites. [Read More]

This paper was written for the 2022 Yijing World Summit Forum. It’s about play and divination, and it won the 2022 first prize for essays on the Yijing (优秀易经论文一等奖).

This is a draft of the paper that I gave as a recorded video, so isn’t in final form. I could find a place to publish it, but I’m too lazy and/or have other things to be getting on with, so I’m going to just share it here.

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I’m back in Bulgaria for a few weeks this summer, and — because I’m thinking a lot about divination at the moment — I find my thoughts turning to the enigma that is Baba Vanga.

Vanga is Bulgaria’s most famous prophetess. And not just famous in Bulgaria: a few years ago in Myanmar, I saw a series of books about historically notable lives in a bookstore, all in Burmese. There were four books on display: Confucius, Elton John, Adolf Hitler and Baba Vanga. It was an bizarre conjunction of names. And Vanga’s inclusion was particularly striking.

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A curious definition of divination from Plato’s Symposium 188 c-d:

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Divination is one of those things that seems obscure, belonging to the fringes and the margins. But then when you start to look, you find that it is everywhere. In the Roman Republic, Cicero testifies to the universality of divination.

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For Plato, divination is always tied up with madness — but that it is not to diminish it.

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Returning to some old notes on wisdom and love in the philosophy, for a class I’m writing. And they still seem relevant to my interests.

Is philosophy the love of wisdom? Or it is, as Levinas says, “the wisdom of love” (or “the wisdom of love in the service of love”)? — Serres, too, argues the latter in his pamphlet En Amour Sommes-Nous des Bêtes?

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Human attempts to read, interpret and over-interpret the world are fascinatingly diverse.

This is a list of some divination methods, culled from here and there (Wikipedia has a much more comprehensive list).

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Divination is not just about knowing the future in advance. It’s also about knowing how to manage the present — and perhaps also how to manage the past.

And if we anxiously use divination to see what the future will be like, it’s not clear that — in our own minds at least — we’re asking to know something preordained. Nor do we want to know exactly how things will be.

Instead, we want to know the kind of thing the future will be like. And we want to know how we can offset or avoid the bad stuff and how we can increase the amount of good stuff. We want to play the future to our advantage.

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